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Stay Where You Are.

Q: What Does the Bible Say About Being Single?

Jesus was single. Paul was single. Paul called singleness a gift. The Bible honors both marriage and singleness — the church should too.

Q: What Does the Bible Say About Divorce?

Jesus said divorce isn't God's design — but he also made exceptions. The Bible's view is grieving but not condemning.

Q: What Does the Bible Say About Marriage?

The Bible frames marriage as a covenant — a reflection of God's relationship with his people. It's bigger than romance.

1 Corinthians 7 — The chapter where Paul says your circumstances aren't the problem

11 min read

Key Takeaways

Everything in this life — marriage, grief, joy, possessions — should be held with open hands, because the present form of this world is passing away.

📢 Chapter 7 — Stay Where You Are 💍

The had written a letter. And it was full of questions — the kind of honest, messy, "what are we actually supposed to do?" questions that come up when people are trying to follow in a culture that doesn't make it easy. Marriage. Singleness. Divorce. Sex. What happens when your spouse doesn't share your . Real questions from real people navigating real life.

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What Does the Bible Say About Being Single?

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What Paul gives them here isn't a tidy rulebook. It's careful, layered, deeply practical counsel from someone who knows the tension between ideals and reality. He's honest about what's a direct command from the Lord and what's his own trusted . He contradicts things the Corinthians assumed. And underneath every answer is one driving principle: whatever your situation, live with undivided devotion to God.

Marriage Isn't the Problem 💒

Sexuality

Some people in had been circulating the idea that the most spiritual thing you could do was avoid sex entirely — even within marriage. quoted their own slogan back to them, then pushed back hard:

"Now about the things you wrote to me. You said, 'It's good for a man not to have sexual relations with a woman.' But here's the reality — because of the pull toward sexual immorality, each man should have his own wife and each woman her own husband.

The husband should fulfill his wife's needs, and the wife should fulfill her husband's. The wife's body doesn't belong to her alone — it belongs to her husband too. And the husband's body doesn't belong to him alone — it belongs to his wife. Don't withhold from each other. The only exception is if you both agree to step back for a limited time to focus on prayer — and then come back together, so that Satan doesn't exploit your lack of self-control.

I'm saying this as a concession, not a command. Personally, I wish everyone could be single like me. But each person has their own gift from God — one has this gift, another has that."

Here's what's striking: Paul pushed back against the idea that marriage and physical intimacy are somehow less spiritual. He also pushed back against the idea that they're the ultimate goal. Both singleness and marriage are gifts. Not consolation prizes. Not Plan B. Gifts. That's a category most of us don't naturally put singleness in. But Paul did — and he lived it.

Singleness Is a Real Option 🚶

Then spoke directly to the unmarried and widowed:

"To those who aren't married and to the widows — it's good for them to stay single, the way I am. But if they can't exercise self-control, they should get married. It's better to marry than to burn with passion."

Paul wasn't shaming anyone. He was being honest. Singleness is genuinely good — not just "fine until something better comes along." But he also knew that not everyone is wired for it. And pretending you are when you're not doesn't help anyone. The point isn't which path you choose. The point is that you choose it honestly.

On Divorce 💔

This is one of those passages that needs to be handled carefully. shifted his tone — and so should we. He was clear about where this instruction came from:

"To those who are married, I have a charge — and this isn't from me, it's from the Lord: a wife should not separate from her husband. But if she does, she should remain unmarried or be reconciled to him. And a husband should not divorce his wife."

Paul wasn't speaking into a vacuum. He was speaking into a culture — and a — where people were wondering if their new meant they should leave their old life behind entirely, including their marriage. His answer was no. The still matters. It mattered before you came to faith. It matters after. That doesn't mean every situation is simple. But the starting point is: stay. Work toward . Don't treat a covenant like something you can walk away from because circumstances shifted.

When Your Spouse Doesn't Believe 🤝

This was clearly a live issue in . People had come to faith, but their spouses hadn't. Was the marriage still valid? Should they leave? was remarkably measured here — and honest about the source:

"To the rest, I say this — and this is me speaking, not a direct word from the Lord: if a brother has a wife who doesn't believe, and she's willing to stay with him, he shouldn't divorce her. If a woman has a husband who doesn't believe, and he's willing to stay with her, she shouldn't divorce him.

The unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of her husband. Otherwise your children would be outside the covenant — but as it is, they're included. However, if the unbelieving partner leaves, let them go. In that case, the brother or sister is not bound. God has called you to peace.

Wife, how do you know whether you'll save your husband? Husband, how do you know whether you'll save your wife?"

Think about the tension here. Your faith is the most important thing in your life, and the person closest to you doesn't share it. Paul didn't say "leave so you can find someone on your level." He said your presence in that marriage actually matters — it has a sanctifying effect. Your faith reaches further than you think. But if the other person walks away? You're not enslaved. God called you to , not to a hostage situation.

Bloom Where You're Planted 🌱

zoomed out from marriage to lay down a broader principle — one he applied to every he planted:

"Each person should keep living the life the Lord assigned to them, the life God called them into. This is the rule I give in all the churches.

Were you already circumcised when you were called? Don't try to reverse it. Were you uncircumcised? Don't go get circumcised. Circumcision doesn't matter. Uncircumcision doesn't matter. What matters is keeping God's commandments.

Stay in the situation you were in when God called you. Were you a servant when you were called? Don't let it weigh on you — though if you can gain your freedom, by all means take the opportunity. Because whoever was called as a servant is the Lord's free person. And whoever was called as a free person is Christ's servant.

You were bought with a price. Don't become slaves to people. Brothers and sisters, whatever situation each of you was in when God called you — stay there, with God."

This is a principle our culture desperately needs. We're constantly told that transformation means changing your circumstances — new city, new job, new relationship, new identity. Paul says something radical: God meets you where you are. Your circumstances don't disqualify you. Your status doesn't define your access to God. You don't have to rearrange your entire life before you can start living faithfully. Start right where you're standing.

About the Engaged 💭

then addressed people who were engaged — and he was refreshingly transparent about the weight of his own words:

"Now about those who are engaged — I don't have a command from the Lord on this one. But I'll give you my judgment as someone who, by the Lord's mercy, can be trusted.

Given the current crisis, I think it's good for a person to stay as they are. Are you committed to a wife? Don't try to get out of it. Are you free from that commitment? Don't go looking for a wife. But if you do get married, you haven't sinned. And if an engaged woman gets married, she hasn't sinned either.

But those who marry will face extra difficulties in this life — and I'm trying to spare you that."

Notice how honest Paul was. He didn't pretend this was a divine decree. He said "this is my best counsel." He named the specific reason — "the present distress," whatever crisis the Corinthian was navigating. And he gave them either way. Marry? No . Stay single? Also good. But don't pretend marriage won't add complexity to an already complicated moment.

The Clock Is Ticking ⏳

Here's where urgency came through most clearly. He wasn't just giving relationship advice — he was reframing everything in light of eternity:

"Here's what I mean, brothers and sisters: the time that's left is short. From now on, those who are married should live as if they weren't defined by their marriage. Those who grieve, as if grief doesn't own them. Those who celebrate, as if the celebration isn't the point. Those who buy things, as if possessions don't define them. Those who engage with this world, as if this world isn't the final reality.

Because the present form of this world is passing away.

I want you to be free from anxiety. The unmarried man focuses on the Lord — how to please him. But the married man is pulled toward worldly concerns — how to please his wife — and his attention is split. The unmarried woman focuses on the Lord — how to be set apart in body and spirit. But the married woman is pulled toward worldly concerns — how to please her husband.

I'm telling you this for your benefit, not to put restrictions on you — but to help you live with focus and undivided devotion to the Lord."

This isn't anti-marriage. Read it again. Paul wasn't saying marriage is bad. He was saying everything — marriage, grief, , possessions, status — needs to be held loosely. Because none of it is permanent. We build entire identities around our relationship status, our career, our lifestyle. Paul said: hold it all with open hands. The only thing worth giving your whole heart to is the one thing that lasts.

Final Counsel on Marriage 📝

wrapped up with practical guidance for a few remaining situations — engaged couples and widows:

"If anyone feels they're not treating their fiancée properly, if the desire is strong and it needs to happen — let them marry. It's not a sin. But if a man is firm in his conviction, under no pressure, with his desires under control, and he's decided to keep the engagement as it is — he'll do well.

So the one who marries does well, and the one who doesn't marry does even better.

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wants — as long as he belongs to the Lord. Though in my judgment, she'll be happier if she stays as she is."

Then he added one final line:

"And I believe I too have the Spirit of God."

That last sentence is quietly powerful. Paul had been careful all chapter to distinguish between direct commands from the Lord and his own pastoral . But he wasn't just throwing opinions around. He was speaking as someone filled with the Spirit, with decades of faithful ministry behind him. His counsel wasn't casual. It was tested. And the whole chapter comes down to this: whether you're married, single, widowed, or engaged — the goal isn't to change your status. The goal is to live fully devoted to God, right where you are.