The Letter He Wrote Through Tears.
2 Corinthians 2 — The apostle who walked away from an open door because love wouldn't let him focus
5 min read
fresh.bible editorialChapter discussion
0:00--:--
Loading
Loading
0 Chapters0 Books0 People0 Places
2 Corinthians 2 — The apostle who walked away from an open door because love wouldn't let him focus
5 min read
fresh.bible editorialShare this chapter
is more emotionally unguarded here than almost anywhere else he wrote. The in had been through it — internal conflict, someone who'd caused serious harm, and a painful letter Paul had sent that clearly cost him to write. Now he's circling back — not to rehash the drama, but to reveal what was behind it all along: a that refuses to let distance or conflict win.
A previous visit had gone badly — painful enough that decided he wouldn't come back until things were different. Instead, he wrote a letter:
"I made up my mind not to make another painful visit to you. Because if I cause you pain, who's going to bring me joy? The very people I hurt. I wrote what I wrote so that when I finally came, I wouldn't walk into grief from the people who should be my greatest source of happiness. I was confident — all of you — that my joy would be your joy too.
I wrote that letter out of deep anguish, with a heavy heart and many tears. Not to hurt you. To let you know how much I love you."
Paul didn't write out of anger. He wrote because he cared too much to pretend everything was fine. Anyone who's ever agonized over a hard message for hours knows the feeling. The difference is Paul's motivation was , not control.
Someone in the Corinthian had caused real damage — to the community, not just to personally. The church had responded with . But now Paul said something surprising: it's time to stop.
"If someone caused pain, he didn't just cause it to me — he caused it, to some degree, to all of you. The punishment the majority gave him? It's enough. Now turn around and forgive him. Comfort him. Otherwise he may be swallowed up by too much grief.
So I'm urging you — reaffirm your love for him. This was actually part of why I wrote in the first place — to see whether you'd follow through on everything. Anyone you forgive, I forgive too. And whatever I've forgiven — I've done it for your sake, in the presence of Christ. We can't let Satan outsmart us. We know how he operates."
This is how community discipline is supposed to work. Not for punishment's sake. Not permanent . The whole point was — and Paul was saying the correction worked, so bring him back in. Unforgiveness that goes on too long becomes its own kind of destruction. doesn't just use the original to damage a community — he uses the bitterness that follows, the grudge that hardens, the person who got abandoned instead of restored.
Most communities are good at confrontation or good at , but rarely both. Paul modeled holding someone accountable and then holding them close. That's .
Then shared a moment of raw honesty:
"When I came to Troas to preach the Gospel of Christ, a door was wide open for me in the Lord. But my spirit couldn't rest — because I didn't find my brother Titus there. So I left and went on to Macedonia."
Paul had an open door for — and he walked away. He'd sent to to check on the situation, and when Titus wasn't at the meeting point, Paul couldn't focus. His anxiety about a community he loved overrode an opportunity he would normally jump at.
This is what real pastoral care looks like. Someone so consumed by for his people that he couldn't preach with full conviction because his heart was somewhere else.
And then — right in the middle of confessing his anxiety — erupted into one of the most stunning images in all his letters:
"But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.
We are the aroma of Christ to God — among those who are being saved and among those who are perishing. To one group, we smell like death leading to death. To the other, we smell like life leading to life. Who is even sufficient for this?
We're not like the many who peddle God's word for profit. No — we speak with sincerity, as people commissioned by God, standing in God's sight, speaking in Christ."
The image comes from Roman victory parades — a conquering general marching through the streets with incense burning. To the victors, that smell meant celebration. To the prisoners of war, it meant . Same fragrance. Completely different meaning depending on where you stood.
Paul was saying: that's what we are. Your , lived faithfully, is an unavoidable scent. To people open to , it smells like and . To people who want nothing to do with him, that same is convicting — unwelcome.
And Paul asked the question that hangs in the air: "Who is sufficient for these things?" His answer: we're not peddlers trying to profit off message. We're sincere people, sent by , speaking truthfully in his presence. No sales pitch. Just honesty, under gaze, in .