Loading
Loading
Romans
Romans 1 — Paul introduces himself, states his thesis, and diagnoses humanity
7 min read
This is it. The letter to the . had never been to Rome. He hadn't planted this , hadn't met most of the people in it, and had no idea when he'd finally get there. But he had something to say — and what came out was a theologically dense, carefully argued letter that reshaped the Western world and hasn't stopped reverberating since.
He starts the way ancient letters always started — with a greeting. But this is Paul. So what should have been a couple of lines turned into a theological statement that could fill a sermon on its own. Then he pivots to his thesis, his reason for writing, and a diagnosis of humanity so honest it still makes people uncomfortable two thousand years later.
Most people in the ancient world opened a letter with their name and a quick hello. Paul opened with his entire theological resume and a mini-sermon. He wrote to the believers in :
"This is — a servant of , called to be an , set apart for the of God. This gospel isn't new. God promised it long ago through his in the . It's about his — who came from royal line as a human being, and who was declared to be the with power through the by his from the dead. Jesus Christ. Our Lord.
Through him, I received and my mission — to call people from every nation to the that comes from , for the sake of his name. And that includes you. You who have been called to belong to Jesus Christ.
To everyone in Rome who is loved by God and called to be his: grace and to you from God and the Lord Jesus Christ."
Seven verses. That's the greeting. He hasn't even gotten to the body of the letter yet and he's already covered , the resurrection, the Old Testament promises, and the global mission of God. Paul couldn't write a grocery list without theology in it. But here's the thing — every word was intentional. He was writing to a that didn't know him, and he wanted them to understand exactly who he was and what he stood for before he said anything else.
Before diving into his argument, Paul did something surprisingly personal. He let them know how much they meant to him — even though they'd never met face to face. He wrote:
"First — I thank my God through Jesus Christ for every single one of you. Your faith is being talked about everywhere. God is my witness — I serve him with everything I have in of his Son — that I never stop mentioning you in my . I keep asking that somehow, by God's will, I'll finally be able to come to you.
I long to see you. I want to share something with you spiritually that will strengthen you — or really, that we'd encourage each other. Your faith building mine. Mine building yours.
I want you to know, brothers and sisters, that I've planned to come to you many times. Something has always gotten in the way. I want to see fruit among you, the same way I have among the rest of the . I owe a debt to everyone — Greeks and non-Greeks, educated and uneducated. That's why I'm so eager to bring to you in Rome, too."
There's something worth noticing here. Paul was arguably the most influential Christian who ever lived — and he told the Roman he needed their faith as much as they needed his. He didn't show up as the expert dispensing . He showed up as a fellow believer who knew he couldn't do this alone. That's what real spiritual leadership looks like. Not "let me teach you everything" — but "let's strengthen each other."
Then Paul wrote two sentences that would later call the hinge of the entire Bible. This is the line everything else in Romans hangs on. Paul declared:
"I am not ashamed of . It is the power of God for to everyone who believes — to the Jew first, and also to the Greek. In this gospel, the of God is revealed — a that is by from start to finish. As it is written: 'The shall live by faith.'"
Read that again slowly. He didn't say contains good advice. He didn't say it offers helpful principles. He said it is the power of God. The actual mechanism by which God rescues people. And the way you access it isn't by being good enough, smart enough, or religious enough. It's by faith. From beginning to end. That's the thesis of Romans. Everything that follows — chapters 2 through 16 — is Paul unpacking what that means and why it changes everything.
Now Paul began his argument — and he started with the bad news. Before you can understand why matters, you need to understand the problem it solves. Paul wrote:
"The wrath of God is being revealed from against all the ungodliness and unrighteousness of people who suppress the truth by their unrighteousness. What can be known about God is obvious to them — because God has made it obvious. His invisible qualities — his eternal power and divine nature — have been clearly seen since the creation of the world, understood through what has been made. So no one has an excuse.
Although they knew God, they didn't honor him as God or give him thanks. Their thinking became empty. Their hearts went dark. Claiming to be wise, they became fools — and they traded the glory of the immortal God for images shaped like mortal humans, birds, animals, and reptiles."
Here's the core of what Paul was saying: the problem isn't that people don't know God exists. The evidence is everywhere — in the complexity of a cell, the scale of a galaxy, the fact that anything exists at all. The problem is that people see the evidence and choose to look away. They suppress it. They trade the real thing for substitutes. And that trade — exchanging the Creator for created things — is the root of everything that goes wrong next.
We still do this, by the way. The don't look like stone statues anymore. They look like careers, followers, approval, control — anything we build our identity on instead of the one who made us. The swap looks more sophisticated now. But it's the same trade.
This is a heavy section. Paul wasn't being clever or inflammatory here. He was tracing the consequences of that exchange — what happens when humanity walks away from the Creator and toward created things. Let it sit with its full weight. Paul wrote:
"So God gave them over to the desires of their hearts — to impurity, to the dishonoring of their own bodies among themselves. They exchanged the truth about God for a lie, and they worshiped and served created things rather than the Creator — who is blessed forever. Amen.
Because of this, God gave them over to dishonorable passions. Women exchanged natural relations for unnatural ones. Men, in the same way, abandoned natural relations with women and burned with desire for one another — men committing shameful acts with men and receiving in themselves the consequences of their error."
Three times in this passage, Paul used the phrase "God gave them over." Read that phrase slowly and let it land. God didn't force anyone into anything. He let them go where they wanted to go. The wasn't fire from the sky — it was God stepping back and letting the consequences unfold. That should stop us in our tracks. Sometimes the scariest thing God can do isn't intervene. It's let us have exactly what we asked for.
Paul wasn't done. He continued tracing what happens when people decide God isn't worth knowing. And this is where the passage gets personal — for everyone. He wrote:
"Since they did not see fit to acknowledge God, God gave them over to a debased mind, to do what should not be done. They were filled with every kind of unrighteousness — , greed, malice. They are full of envy, murder, conflict, deceit, and cruelty. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of new ways to do wrong, disobedient to their parents. They are senseless, untrustworthy, unloving, unmerciful.
And although they know God's decree — that those who practice such things deserve death — they not only keep doing them, but they applaud others who do the same."
Notice who made the list. Not just murderers and God-haters. Gossips. The envious. The arrogant. People who are disobedient to their parents. If you were reading this and feeling comfortable during the earlier verses — like Paul was talking about those people over there — this is where it gets uncomfortable. Because this list is wide enough to include everyone. That's exactly Paul's strategy. He spent chapter 1 building a case that looks like it's aimed at one group, and then in chapters 2 and 3 he'll turn and say: "And you're in the same boat."
That last line is especially worth sitting with. It's not just about doing wrong — it's about celebrating it. Approving of it. Creating a culture where the things God grieves become the things we cheer for. And that's not an ancient problem. That's a scroll-through-your-feed-tonight problem.
Share this chapter