They Found Pontius Pilate's Name on a Rock

Every Gospel names him. Matthew, Mark, Luke, and John all identify Pontius Pilate as the Roman governor who sentenced Jesus to crucifixion. The earliest Christian creeds mention him by name: "suffered under Pontius Pilate."

For a long time, the only sources mentioning Pilate were the Bible and a handful of ancient historians (Josephus and Tacitus). Some skeptics argued the Gospel writers could have invented or embellished the character.

Then in 1961, a team of Italian archaeologists was excavating a Roman theater in Caesarea Maritima — the coastal city that served as the Roman administrative capital of Judaea.

They found a limestone block. And on it was an inscription.

The inscription is partially damaged, but the readable Latin text includes:

[...]S TIBERIEUM / [PON]TIUS PILATUS / [PRAEF]ECTUS IUDAEAE

Translation: "[...] Tiberieum / Pontius Pilatus / Prefect of Judaea"

The stone was originally a dedication plaque for a building (a "Tiberieum" — a structure honoring Emperor Tiberius). Pilate placed his name on it the way officials dedicate public buildings today. It was later reused as a step in the theater — which is actually how it survived, face-down, protected from the elements.

1. It confirms Pilate was real. Not a literary character. Not a theological construct. A real Roman official who governed Judaea and put his name on buildings.

2. It confirms his title. The Gospels call him "governor" (hegemon in Greek). The stone calls him "prefect" (praefectus) — the correct Roman title for his position during Tiberius's reign. Later governors of Judaea were called "procurators," but Pilate served earlier when the title was still "prefect." The Gospels used a general term, but the specific title matches the historical period perfectly.

3. It confirms the timeframe. The reference to Tiberius places the inscription during Tiberius's reign (14-37 AD) — exactly when the Gospels say Pilate was governing and Jesus was crucified.

4. It's from Caesarea. Acts 23-25 describes the Roman governors operating from Caesarea, which is exactly where the stone was found. The Bible got the administrative geography right.

Pilate isn't the only New Testament figure confirmed by archaeology:

• Caiaphas (the high priest who condemned Jesus): His ossuary (bone box) was found in Jerusalem in 1990, inscribed "Joseph son of Caiaphas"
• Sergius Paulus (the proconsul Paul met in Acts 13): His name appears on an inscription found in Paphos, Cyprus — the exact city where Acts says they met
• Erastus (the city treasurer Paul mentions in Romans 16:23): A pavement inscription in Corinth reads "Erastus, commissioner of public works, laid this pavement at his own expense"
• Gallio (the proconsul of Achaia in Acts 18): Referenced in an inscription at Delphi, dating his tenure to exactly when Acts places Paul in Corinth

The Gospel writers weren't creating mythology. They were naming real people in real places with real titles — the kind of details that would immediately expose fiction to contemporary readers.

The Pilate Stone is a 2,000-year-old building dedication from a Roman official who probably never imagined anyone would care about him after his career ended. He certainly didn't know he would become the most famous prefect in human history — not for anything he built, but for a sentence he passed.

The early Christians put his name in their creed. Not because they were building a legend, but because they were recording what happened. Real person. Real title. Real place. Real event.

The limestone agrees.