The Meaning Crisis: Why Everyone Feels Lost

We are in the middle of a meaning crisis, and the numbers are clear about it.

In the United States, depression rates have roughly tripled since 2005. Antidepressant prescriptions have doubled. Anxiety in young adults has spiked to historic levels. Surgeon General Vivek Murthy declared loneliness a national health crisis in 2023, comparing its mortality impact to smoking 15 cigarettes a day. Pew Research finds that the share of Americans who say their life has "a clear sense of purpose" has dropped sharply since the early 2000s.

This is happening in the wealthiest, healthiest, longest-lived, most materially comfortable society in human history.

Something is wrong, and it is not material.

The Canadian philosopher John Vervaeke has popularized the phrase "meaning crisis" through his lecture series of the same name. His thesis: modern people have lost the cognitive frameworks that historically gave humans a sense of belonging, purpose, and significance. We have technical knowledge but no wisdom. We have information but no orientation. We can do anything except answer the question "why."

The British political theorist John Gray writes that the modern myth of progress promised to replace religion with science, art, and technology — and has not delivered the meaning religion provided.

The American sociologist Robert Bellah called it the "Sheilaism" problem: when individuals are told to invent their own values from scratch, they end up with private religions of one — coherent enough to function on a good day, but unable to survive grief, loss, or moral crisis.

Even the secular psychologist Jonathan Haidt argues that modern young people are suffering because they have been told meaning is something you construct yourself, when actually meaning is something humans receive from communities, traditions, and shared stories larger than themselves.

This is not a Christian critique of secularism. This is secular thinkers diagnosing the same problem.

Here is the strange part: the Bible already described this crisis 3,000 years ago. The book of Ecclesiastes is the original meaning crisis manifesto.

Solomon, the wealthiest king in his region, opens with the line: "Meaningless! Meaningless! Everything is meaningless." The Hebrew word he uses is hevel — literally "vapor" or "breath." Things you cannot grasp. Things that vanish.

Then he runs the experiment. He chases pleasure. He builds palaces, gardens, vineyards. He acquires treasure and concubines and singers and entertainment. He pursues knowledge and accomplishment. He notes:

"I denied myself nothing my eyes desired; I refused my heart no pleasure... Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind." — Ecclesiastes 2:10-11

Solomon is the test case. He gets everything modern people are told to chase — money, sex, status, knowledge, experiences — and reports back that none of it answers the meaning question. The experiment is over. He published the results. We just keep re-running it.

Ecclesiastes does not end in nihilism. Solomon's conclusion is that meaning is not built upward from accomplishments. It is received downward from a Creator. The closing lines are:

"Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind." — Ecclesiastes 12:13

Solomon is not saying "meaning is religious obligation." He is saying meaning requires a frame larger than your own life, a relationship with something that does not vanish, and a story you did not write.

Jesus echoes the same idea in Matthew 16:26: "What good is it for someone to gain the whole world, yet forfeit their soul?" That is not a threat. It is a diagnosis. You can win every external game and still lose the only thing that mattered.

Researchers like Michael Steger and Roy Baumeister have studied what makes humans actually feel meaning. Their findings consistently identify three components:

1. Coherence. Your life makes sense — there is a story you can tell about why things are happening.
2. Purpose. You are working toward something larger than yourself.
3. Significance. Your existence matters to someone or something.

Look at modern life with that checklist:

• Coherence has been replaced by infinite competing narratives on social media and 24-hour news, leaving most people unable to tell a coherent story about even their own lives.
• Purpose has been outsourced to careers, which most people do not find meaningful and which can disappear overnight.
• Significance has been replaced by likes, follower counts, and algorithmic visibility — metrics that do not actually convince anyone they matter.

Now look at what Christianity has historically offered:

• Coherence: a story that runs from creation to new creation, with a place for suffering.
• Purpose: love God, love neighbor, work for the kingdom.
• Significance: you are made in the image of God and known by name.

You do not have to accept Christianity to notice that it is selling exactly the three things people are missing — and that the secular alternatives have not been able to manufacture substitutes.

"Religious belief is just a psychological coping mechanism." This is the standard objection — that humans evolved to want meaning, and religion is the placebo that quiets the craving. Maybe. But notice the reverse argument is just as plausible: the persistence of the meaning hunger across every human culture, in every era, suggests it is pointing to something real. As C.S. Lewis put it, hunger does not prove there is bread, but the existence of hunger across all humans is striking evidence that food is a real category.

"People can construct their own meaning." Some can. Most cannot. The data on depression, suicide, and despair in highly secular societies suggests "construct your own meaning" is a strategy that works for a small minority of unusually resilient people and fails for the majority. A solution that only works for the strong is not really a solution.

"Religion has caused harm too." Yes. Every meaning system can be corrupted. But the relevant question is not "is religion perfect" — it is "does it answer the meaning question better than the alternatives." On the data we have, the alternatives are not winning.

The meaning crisis is real. It is measurable. It is happening to a generation that has more of everything except meaning.

Solomon ran the modern experiment 3,000 years ago and reported the result. The Bible has been saying the same thing ever since: external success cannot answer the question that meaning asks. Significance is something received, not constructed.

You can dismiss the Bible's answer. But you have to answer the question it raises — and the secular alternatives have not been doing well lately.