Miracle

The absence of miracles here is the point — this chapter works through administration and structure, not dramatic supernatural intervention, yet providence is quietly at work.

Miracles are referenced here to underscore Paul's core point: the Israelites witnessed extraordinary supernatural acts and still fell away, proving that spiritual experience alone does not produce faithfulness.

Miracles are listed here among the flashy, high-visibility gifts that were distorting the Corinthians' sense of worth, leading those without such gifts to feel like outsiders.

Miracle is invoked here as a contrast — David's rescue looks nothing like a parted sea or angelic intervention; it looks like bureaucratic suspicion and a dismissed soldier.

The miracle of the Ethiopian defeat is invoked here by Hanani as evidence of what God does for those who trust him — the very precedent Asa himself set but has now abandoned, making his self-reliance inexcusable.

The miracle of God routing three armies through self-destruction is what shifts the entire regional political landscape — neighboring kingdoms recalibrate their relationship to Judah based on what they heard God did.

Miracle is notable here by its absence — the text pointedly says Jotham grew mighty not through supernatural intervention but through the ordinary discipline of ordering his ways before God day after day.

Miracle refers to the sign God gave Hezekiah confirming his healing — an act of divine power that becomes the dangerous occasion for the pride that follows.

A miracle is pointedly what Paul does NOT choose to end on — he bypasses any supernatural triumph in favor of a story of helplessness, signaling that God's power is displayed through weakness, not spectacular displays.

Miracles are cited here as Paul's on-the-ground evidence of genuine apostolic authority — signs performed visibly among the Corinthians that should have made this entire defense unnecessary.

The Miracle referenced here points forward to Elisha's postmortem resurrection of a dead man — described as one of the strangest and least-known miracles in the entire Old Testament, where a corpse revives simply by touching a prophet's bones.

The miracle of the parted Jordan is noted here not as public spectacle but as a private act between mentor and successor — a sign that the same God who empowered past leaders is still at work.

Miracle and medicine sit side by side here — God promises supernatural healing and then instructs Isaiah to apply a fig compress, illustrating that divine intervention often works through ordinary means rather than bypassing them.

Miracle is explicitly minimized here by God's own framing — filling a desert with water without rain is described as 'an easy thing for the Lord,' making the point that the supernatural provision is unremarkable by divine standards.

The term is used here contrastively — what happened isn't a visible supernatural act but something quieter and harder to see: God steering human persuasion to accomplish his purposes.

The miracle of the lame man walking is the catalyst for the chapter's most bizarre episode — rather than pointing the crowd toward God, the supernatural act sends them straight to their Greek pantheon for an explanation.

Miracle describes what God is doing through Paul at an extraordinary level — healings and exorcisms happening even through cloth that had touched Paul, meeting Ephesus's culture on tangible ground.

The miracle of Eutychus being raised from the dead is treated here as secondary to Paul's teaching — the text notes that Paul returned upstairs to keep preaching rather than making the miracle the main event.

The Miracle is framed here as more than a spectacle — what matters most is what Peter does with the crowd's attention once the healing creates an opening.

Miracles are notably absent in this chapter — the text signals that Daniel's faithfulness will operate through ordinary resolve rather than supernatural spectacle.

The miracle here is genuine — and that's precisely what makes this scenario so disorienting. Moses argues that a real supernatural sign does not automatically validate a message's divine origin.

The absence of miracles is the point here — the wilderness years between Kadesh-barnea and this moment are described without dramatic signs, just the quiet faithfulness of God sustaining Israel through ordinary time.

The miracles of the Exodus are recalled here as the benchmark of God's redemptive power — making the threat of return to Egypt all the more shocking, since God performed wonders specifically so they would never go back.

Miracles are cited here as evidence that should have produced unwavering trust — but Moses bluntly notes that even tangible signs like preserved clothing and daily manna weren't enough to open their hearts.

The author notes that Exodus begins without a miracle, emphasizing that God's work in this opening scene is slow and ordinary — demographics, not drama — before the supernatural events that follow.

The miracle of the parted sea is presented here as contingent on obedience — it is waiting on the other side of Moses' step forward, not materializing through further analysis or planning.

Miracle is used here to clarify the scope of Moses' celebration — he isn't simply tallying up a military victory but reflecting on the theological meaning of an unprecedented supernatural event.