provision

Provision is the core theological issue at stake in the chapter's opening: David is about to treat God's military gifts as his own achievement, confusing divine supply with personal power.

God's supernatural provision — the manna, the water from the rock — is cited here as evidence that Israel lacked nothing, making their failure all the more sobering and all the more relevant to Corinth.

Provision here refers to the food supplies David carried to the camp — the mundane logistics of Jesse's errand that place David at exactly the right spot at exactly the right moment.

Provision here describes the generous material support Rehoboam gives his dispersed sons — food, land, and arranged marriages ensuring their loyalty and preventing the kind of resentment that destabilizes dynasties.

Provision is the surprising detail that closes the entire book — Jehoiachin receiving a daily allowance for the rest of his life, a small but tangible sign that God's care persists even in the darkest exile.

Provision is introduced here as the chapter's organizing theological theme — every story that follows illustrates God turning scarcity into abundance, always beginning with what's already in the room.

Provision appears here as one of the chapter's defining themes — God meeting a student prophet's minor need (a borrowed axe) and later feeding enemy soldiers — contrasted with the horrific famine that ends the chapter.

Provision is invoked here to underscore God's indictment: David had been given everything he needed and more, making his seizure of Bathsheba an act of pure greed, not lack.

Provision is highlighted here as the surprising way God supplied Paul's needs — not through direct support but through a couple who happened to share his trade after being displaced from Rome.

Provision here is described in extravagant terms — harvests so abundant that plowing begins before the last crop is gathered, and mountains drip with wine, picturing a God who restores with overwhelming generosity.

Provision appears here as the concrete, agricultural expression of covenant faithfulness — God promises early and late rains, grain, wine, and oil as direct responses to Israel's obedience and love.

Provision is the reason the tithe can become a feast — God's abundance is so great that he builds in a practical accommodation for those who live far away, allowing them to convert crops to cash for travel.

Provision here describes the mandatory severance package God requires when releasing a servant — freedom paired with tangible resources so the person can actually rebuild their life.

Provision is the central theme of the Feast of Booths — the celebration exists specifically to mark and acknowledge God's blessing over the harvest and the work of their hands.

Provision is conspicuously absent at this moment — Israel left with no meal prep, no packed food, just raw dough and the clothes on their backs, dependent entirely on God to supply what comes next.

Provision is the central concept introduced here — God's plan to feed Israel is deliberately structured as a daily exercise rather than a one-time supply drop, embedding trust into the delivery mechanism.

Provision is the theme of the Feast of Harvest — Israel is commanded to celebrate the firstfruits of their labor, acknowledging that what the land produces comes from God's ongoing supply.

Provision appears unexpectedly in the middle of a demanding ordination ceremony — God designates specific portions of the sacrifice as permanent food for Aaron and his sons, showing that those who serve him will be fed.