Loading
Loading
0 Chapters0 Books0 People0 Places
The father of the Jewish nation — God's original promise was to him
Also known as Abram
God made a covenant with Abraham promising him descendants as numerous as the stars. His faith (especially his willingness to sacrifice Isaac) is THE example of trusting God.
God tells a man in Mesopotamia to leave everything and go to an unknown land. He goes. That's faith.
A genealogy traces the line from Noah's son Shem down to a man named Abram — setting the stage for everything that follows.
A Bride for IsaacThe PatriarchsAbraham sends his servant on an epic mission to find Isaac a wife — and God leads him straight to Rebekah.
Abraham and Lot SeparateThe PatriarchsAbraham and his nephew Lot have so much livestock that the land can't support them both, so they part ways.
Abraham Bargains for SodomThe PatriarchsThree visitors confirm Sarah will have a son within a year, and then Abraham negotiates with God to spare Sodom.
Abraham Rescues LotThe PatriarchsWhen four kings capture Lot in a regional war, Abraham arms 318 trained men and launches a night raid to get him back.
God's Call of AbrahamThe PatriarchsGod tells a 75-year-old man to leave everything he knows and go to a land he's never seen — and Abraham goes.
God's Covenant with AbrahamThe PatriarchsGod makes a binding covenant with Abraham, promising him descendants as numerous as the stars and a land to call their own.
Hagar and IshmaelThe PatriarchsSarah gets tired of waiting for a child and gives her servant Hagar to Abraham — and it backfires immediately.
+ 7 more events
74 chapters across 27 books
Abraham is mentioned here not yet as a character but as a future landmark — Canaan, listed among Ham's descendants, is identified as the very land God would later promise to Abraham, charging this genealogy with narrative foreshadowing.
The Long Walk from Shem to AbramGenesis 11:10-26Abraham (here still called Abram) is the destination of the genealogy — ten generations of names and declining lifespans all serve as a slow zoom toward this one man God is about to call.
Go — I'll Show You WhereThe CallAbram is receiving God's call here with no destination given — only a direction and a set of sweeping promises that require him to walk away from everything familiar.
Back to the AltarGenesis 13:1-4Abraham deliberately returns to the altar between Bethel and Ai — retracing his steps to the last place he had worshiped God before the Egypt detour, signaling a conscious act of spiritual recommitment.
The SteamrollerGenesis 14:5-12Abram is referenced here as the man whose family connection to Lot makes this war personal — his nephew's capture transforms a distant political conflict into an immediate call to action.
+ 22 more chapters in genesis
Abraham is named here as the original recipient of the covenant — the psalmist traces God's sworn oath back to him as the legal and spiritual origin point of Israel's claim to the land.
One Man Who Didn't Look AwayPsalms 106:28-31Abraham is invoked here as the benchmark for a remarkable comparison — the same language used for Abraham's faith-credited-as-righteousness is now applied to Phinehas's courageous action, equating moral courage with the patriarch's defining act of trust.
The Promise God Swore OnPsalms 110:4Abraham is referenced here as the patriarch whom Melchizedek blessed and received an offering from — the encounter that establishes Melchizedek's authority and provides the precedent for this psalm's claim.
Clap Like You Mean ItPsalms 47:1-4Abraham is invoked here as the anchor of God's identity — the psalmist's claim that God isn't a regional deity rests on tracing his authority back to the covenant with Israel's founding patriarch.
A Name That Outlasts the SunPsalms 72:15-17Abraham is invoked here as the original recipient of God's 'all nations blessed through you' promise, which David's prayer for Solomon now explicitly echoes, linking this psalm to the oldest covenant thread in Scripture.
Abraham appears as evidence that angels have always been active in Israel's story — his angelic visitors are part of a long tradition the author acknowledges before arguing that none of those angels were ever called 'Son.'
The Man Who Left Without a MapHebrews 11:8-12Abraham is introduced here as the man who left his homeland without knowing his destination — obeying God's call and living as a foreigner in tents his entire life because he was looking ahead to a city God himself would build.
Run the Race, Finish the StoryAbraham is cited in the opening as one of the great cloud of witnesses surrounding the reader — his story of leaving home by faith is part of the hall of fame that now cheers the audience forward in their own race.
The Priest Nobody Can Fully ExplainHebrews 7:1-3Abraham is the one who encountered Melchizedek after battle, giving him a tithe and receiving a blessing — two acts the author will use to prove Melchizedek's superior rank.
Abraham is invoked here as the origin point of the land promise — the lottery at Shiloh is the moment centuries of covenant commitment finally become street addresses and property lines for his descendants.
Scattered by DesignJoshua 21:20-26Abraham is invoked here as the reason Shechem carries such extraordinary historical weight — God's first land promise to him was made at this very location, making its dual role as Levitical city and city of refuge deeply significant.
Where It All StartedJoshua 24:1-4Abraham is the starting point of God's historical recitation here — pointedly introduced not as a model of faith but as someone pulled out of an idol-worshiping family, establishing that Israel's origins rest entirely on God's initiative, not human virtue.
The Strangest Battle Prep in HistoryJoshua 5:2-9Abraham is invoked here as the origin point of circumcision — the covenant God made with him in Genesis 17 is the reason this ritual matters, and the new generation's lack of it represents a gap that must be closed before entering the land.
Share this person
Abraham is invoked here as the original recipient of God's promise of innumerable descendants — the population explosion of Israel in Egypt is presented as the quiet, steady fulfillment of that ancient covenant.
God Tells Moses FirstExodus 32:7-10Abraham is mentioned here as the alternative lineage God offers Moses — the chance to be the new founding patriarch of a do-over nation, replacing the people who just broke faith.
A Bridegroom of BloodExodus 4:24-26Abraham is invoked here as the originating source of the circumcision covenant — the physical sign that Moses had failed to apply to his own son, putting him in direct violation of the founding promise.
Abraham appears as the authoritative voice from the realm of the blessed, denying the rich man's requests not out of cruelty but because he speaks the unchangeable reality: the time for choosing has passed.
A Name and a SacrificeLuke 2:21-24Abraham is referenced here as the origin point of the circumcision covenant — the ancient patriarch whose sign Jesus now receives, connecting this newborn to the very foundation of God's promises to Israel.
The Family Tree That Goes All the Way BackLuke 3:23-38Abraham appears as a significant but not final stop in Luke's backward genealogy — unlike Matthew, who begins here, Luke passes through Abraham on his way further back, signaling that his scope extends beyond Jewish covenant history.
Abraham is invoked here as the starting point of the entire story of Israel's covenant relationship with God — making the declaration that God 'cast them out from his presence' all the more devastating.
The Leaders Pay the Price2 Kings 25:18-21Abraham is cited here as the starting point of the covenant story now apparently ended — his promise, Moses' law, and Joshua's conquest all compressed into the single devastating sentence about Judah's exile.
Abraham is invoked as the origin point of God's promise that all nations would be blessed through his offspring — Peter presents Jesus as the direct fulfillment of that covenant.
The Story Starts With a PromiseActs 7:1-8Abraham is presented here as a man who received only a promise — no land, no child, no visible evidence — and trusted God anyway, establishing the foundational model of faith Stephen is contrasting with the council's rigid institutionalism.
Abraham is referenced here as the origin point of the covenant — Moses explains that God's choice of Israel traces back to an oath made to Abraham generations earlier, making the present moment the fulfillment of a very old promise.
"Let Me Destroy Them"Deuteronomy 9:13-17Abraham is invoked here as the alternative path God offered Moses — the possibility of starting the covenant lineage over with just Moses, making him the new founding patriarch in place of a failed nation.
Abraham is Paul's star witness here — the man whose faith was credited as righteousness before any law existed, proving that justification by faith is not a new idea but the original one.
Two Women, Two CovenantsGalatians 4:21-27Abraham is the pivot of Paul's allegory here — his two sons and their two mothers become the framework for distinguishing law-based striving from promise-based faith, dismantling the pro-law teachers' own foundational proof text.
Abraham is invoked here as the relational anchor of God's commitment to Israel — God calling him 'my friend' grounds the covenant not in obligation but in genuine, chosen relationship.
Remember the QuarryIsaiah 51:1-3Abraham is invoked by God as Exhibit A of his power to build something vast from almost nothing — one elderly man with no land or children became a nation, making him the ultimate argument against despair over present ruins.